Think about a church’s “spiritual energy” as the total of hours and dollars participants give to the shared life and work of that congregation. Now consider these observations from church consultant Ed Stetzer:
1. The Spirit-oriented Pentecostal and charismatic movements continue to expand, and many are shying away from oddities and excesses in their past, like speaking in tongues.
2. Evangelicals are moving toward the theology of Spirit-filled and Spirit-led ministries.
3. Forty years ago, 30% of the US population self-identified with mainline denominations; now it is about 15%. Their loss of energy is most obvious in empty pews and buildings.
A good way for a traditional church to regain spiritual energy is to focus more on how the Holy Spirit energizes Christian fellowships. Classical Lutheran and Calvinist theology left the biblical teachings on the Third Person of the Trinity poorly developed.
My intent is to offer fresh perspectives on what Jesus teaches about his Spirit and how Paul explains the role of the Spirit in Christian church life. Ultimately the Spiritual energy of a congregation is a reflection of how well the Spirit has energized the individual participants, who add their energy to that church’s fellowship.
A modern term gives focus to the Spirit’s work. It is “motivation”— the understanding of what moves people into action. There is no clear biblical equivalent. Motivation provides the missing link in the classical theology of justification by grace through faith, not by works. The act of trusting God’s love and accepting the free gift of Christ’s redemption brings us into the fellowship of the Holy Spirit, who is God’s empowering presence. Christ’s Spirit works on our hearts and brings new priorities that motivate our behaviors. In addition to being saved as a gift of grace, we can also live by the gifts of the Spirit as a second kind of grace.Read More