The world of Lutheranism is very different from the world of Calvinists. I realized this when preparing for the philosophy subject test of the Graduate Record Examination at the end of my senior year of college. Ethics would be a component of this sub-test. My philosophy professor realized that I had not had an ethics […]
Read MoreThose who pursue the Benedict Option basically reject the post-modern culture of our times. They would set up their own counterculture through communities that submit themselves to distinctive Christian practices, especially prayer. Neo-Calvinists would take the opposite approach of trying to reform the political process of a country to support religious institutions. The best representative […]
Read MoreWe Lutherans make a big deal about the Reformation. We celebrate it on October 31, the date in 1517 when Martin Luther nailed 95 Theses on the door of the Castle Church in Wittenberg, Germany. These very scholarly statements challenged the teachings of the Roman Catholic Church at that time, which was the only institutional […]
Read MoreWhat will church cultures look like in America as it transitions into the post-Christian era? Pivotal for my understanding of a fresh perspective on church life was the study of Gordon Fee’s 967-page book God’s Empowering Presence (1994)—his careful and thorough study of the 169 references to the Spirit in the Apostle Paul’s letters. He […]
Read MoreMost traditional mainline Christians are still in the Sacred-Canopy Culture that prevailed through previous American history. After World War II the Modern Scientific Culture challenged the traditional. Mainline ministers oriented themselves to addressing that new culture. Traditional churches were on the defensive. But in recent decades young adult Americans have moved on to the Post-Modern […]
Read MoreCongregations have a church culture. Each is unique in some way but shares much with other congregations in the same church body. One denomination’s general culture is different from that of another.
When traditionalists want to preserve their tradition, the necessary question is which tradition: the church culture of the 1970s, which is different from that of the 1930s, which is different from that of the 1880s, which is different from the church culture in the 18th century back in the homeland. Church cultures change over the generations in sensible ways. Leaders are continually fine-tuning what they do and how. Seldom does a congregation’s culture change abruptly and completely, however, that is the fear of many who resist.
What does change are the ways of communicating and organizing.
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